Your framing sets up a useful duality: the species-level set of functors as an objective invariant, and the individual's lived delta as the subjective variation. A few observations and possible extensions:
On the
functor set as species-defining
If the common set is truly species-wide, it
functions like a grammar of possible human
capacitiesperception, affect, inference, intention,
memory, etc. The objective view treats this set as the
boundary condition: whatever any human can do, some subset
of this set must underwrite it. The subjective view treats
it as the baseline against which each person's actual trajectory is
measured as a delta.
What
the delta captures
The delta of social experience would then
include:
-
Which functors get activated, inhibited, or reweighted by environment
-
The compositional structures (habits, roles, identities) built from them
-
The historicity: each delta is path-dependent, so no two are identical even given the same baseline
This makes the model inherently circumspectiveit forces you to ask not "what is a human?" but "what has this baseline, under these conditions, become?"
Possible axes for the model
-
Instantiation how the common set is realized in a particular nervous system/body
-
Activation which functors are engaged by a given social ecology
-
Composition how engaged functors combine into higher-order capacities (language, ritual, institutions)
-
Feedback how the delta itself modifies the baseline's expression over time (development, learning, culture)
A
tension to watch
If the objective set is fixed, the model
risks being static; if it's malleable, the "species"
boundary blurs into niche construction and cultural
evolution. The interesting middle ground is that the set is fixed but its
weighting and composition are radically openwhich is exactly where the
delta lives.
Do you intend the delta to be purely descriptive (a difference from baseline) or also normative (a measure of flourishing, alienation, etc.)?